Do You Not Know That Your Body Is the Temple of God

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The Holy Myron

The Holy Myron (Gr. perfume; fragrant oil) is the oil with the highest level of sanctification in the Christian Church building and in which is the grace of the Holy Spirit for the sanctifying and consecration to God of whatsoever it is used in anointing.

Levels of Sanctification

In our Coptic Orthodox Church rite, there are different levels of sanctification of oil:

1. Oil of the qandeel, or lamp in the church, typically in front end of the icon of a saint. This oil tin can exist used to bless anyone, either Christian or non-Christian.
2. Oil over which nosotros read a portion of the Holy Bible similar in the nighttime of the Apocalypse when we read the volume of Revelation. This is a holy oil according to what St. Paul writes: "For every beast of God is expert, and nothing is to be refused if it is received with thanksgiving; for information technology is sanctified by the word of God and prayer" (1 Timothy iv:4-5). This oil is reserved for anointing only the faithful.
3. Oil of the sacrament of the Unction of the Ill. This is a sacrament in which the Holy Spirit works for the healing of not only the body, but too the soul and spirit through the repentance of the individual and the forgiveness of sins. But equally St. James writes: "Is anyone amongst you ill? Let him telephone call for the presbyters of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith volition salvage the ill, and the Lord will raise him up. And if he has committed sins, he will be forgiven" (James v:fourteen-15).
4. Oil of Ghalilaon, or Kallielaion (i.east. cultivated olive oil, or pure olive oil). There are other explanations that give it the meaning of "oil of rejoicing" or "oil of catechumens". This oil is made along with the Holy Myron and is used to anoint the catechumens at the fourth dimension of their baptism. Some of it is also placed in the baptismal water after the Scripture readings, the iii long prayers, and the Creed, and before the liturgy of sanctification of the water.
5. Holy Myron

Biblical References

1. Sometime Testament:
   An oil that is analogous to the Holy Myron is that which God told Moses to make after the exodus out of Egypt involving pure olive oil and certain spices: "Moreover the LORD spoke to Moses, maxim: 'As well take for yourself quality spices—five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, v hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil. And y'all shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil'" (Exodus 30:22-25).

   It was a sacred oil but to exist used for the consecration of certain people or things to God: "And you shall speak to the children of Israel, saying: 'This shall be a holy anointing oil to Me throughout your generations. Information technology shall not be poured on homo'due south flesh; nor shall yous brand whatsoever other like it, according to its limerick. It is holy, and it shall be holy to you. Whoever compounds any similar it, or whoever puts any of it on an outsider, shall be cut off from his people'" (Exodus thirty:31-33).

   God specified to Moses exactly who and what it should be used for – the anointing of priests and the holy items in the tabernacle (Exodus xxx:26-30; Leviticus eight:x-12; Numbers seven:1). Prophets (1 Kings 19) and kings (1 Samuel 9; 1 Samuel 16: ii Samuel 2, v; i Kings 1; ii Kings ix) were as well anointed with oil, all the same, it is not specified that this detail oil was used.

2. New Attestation:
   In the Quondam Testament, it was forbidden for the holy anointing oil to affect whatever person, only the priest and the holy items in the tabernacle. In the New Attestation, not only is the church and some things in the church all-powerful, all of the faithful are anointed with the Holy Myron. Although there is no specific reference to the use of this particular oil in the New Testament, there is the mention of an "anointing" or beingness "sealed" past the Holy Spirit:
   • "Now He who establishes us with you in Christ and has anointed usa is God, who besides has sealed u.s.a. and given the states the Spirit in our hearts every bit a guarantee" (2 Corinthians 1:21-22).
   • "In Him you also trusted, after you heard the word of truth, the gospel of your conservancy; in whom as well, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory" (Ephesians i:xiii-14).
   • "And exercise not grieve the Holy Spirit of God, by whom yous were sealed for the day of redemption" (Ephesians iv:thirty).
   • "Just you lot have an anointing from the Holy One, and you know all things" (1 John 2:20).
   • "Merely the anointing which you take received from Him abides in you lot, and you exercise not need that anyone teach you; just as the same anointing teaches yous concerning all things, and is true, and is not a lie, and just equally information technology has taught you, you will bide in Him" (1 John 2:27).
   In addition, merely as items in the tabernacle (that were later placed in the temple) were anointed with the holy anointing oil of the Old Testament, so too the faithful in the New Testament who are anointed with the Holy Myron are temples of the Holy Spirit:
• "Do you not know that you are the temple of God and that the Spirit of God dwells in y'all? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are" (1Corinthians three:16-17).
• "Or practice you not know that your body is the temple of the Holy Spirit who is in yous, whom you have from God, and you are non your ain? For you lot were bought at a cost; therefore glorify God in your trunk and in your spirit, which are God's" (1 Corinthians 6:19-20).
  
3. Fathers of the Church:
   Even though at that place is no articulate mentioning of the Holy Myron in the New Testament, the Fathers of the Church and scholars like St. Justin Martyr, Tertullian, St. Hippolytus, Origen, St. Ambrose, and St. Cyril of Jerusalem, do speak well-nigh the Holy Myron and how they received its use in anointing by tradition. For example, St. Hippolytus in his Churchly Tradition, speaks of "anointing with oil consecrated according to ancient custom" (quoted in Berardino, Encyclopedia of the Early Church, v. i, p. 190). Origen, in writing about baptism and confirmation, says it very clearly: "We are baptized with visible h2o and visible chrism co-ordinate to the tradition of the church" (in Rom. Comm. V, 8; quoted in Berardino, ibid.). St. Cyril of Jerusalem goes into farther detail in speaking about the grace of the Holy Spirit in the Holy Myron: "this oil is not just any oil later the epiclesis of the Spirit, information technology becomes charism of Christ and power of the Holy Spirit through the presence of the deity" (Cat. 21, 3; quoted in Berardino, ibid.).

History of the Making of the Holy Myron

Although the early fathers and scholars mention the use of the Holy Myron, the earliest accounts of its history is documented by Abu l-Barakat Ibn Kabar, a 14th century Coptic priest and scholar, in his volume Misbah az-Zulmah fi idah al-khidmah (The Lamp of Darkness in Clarifying the Service). According to his account, the holy apostles took from the spices that were used to anoint the body of our Lord Jesus Christ when he was cached (cf. John 19:38-forty), added pure olive oil to it, and prayed over it in Upper Zion, the first Christian church which was in the house of St. Mark the Evangelist.

This holy oil was and then distributed amongst the apostles and then that wherever they preached, those who believed and were baptized would exist anointed with it as a seal. They also allowable that whenever a new batch of Holy Myron was made, that they add together to it the old Holy Myron to go on the outset Holy Myron continually with all that would exist made later.

The Holy Myron connected to exist made in sufficient quantities until the days of Pope Athanasius the Apostolic of Alexandria. Since in that location was a shortage in those days, he wrote to the other Patriarchs in guild to formalize the prayers by writing them downward for the making of the Holy Myron and to brand it over again.

According to the available resources, the Holy Myron in the Church of Arab republic of egypt has been made 33 times and is planned to be fabricated for the 34th time this month which will exist the 7th time during the era of His Holiness Pope Shenouda 3.

Rite of Making Holy Myron

The rite of making the Holy Myron and the Ghalilaon is done in a fashion that the oil never goes bad. This is almost likely an fine art that was perfected by the ancient Egyptians and that Moses learned and used in making the holy anointing oil as allowable by God. Likewise find that it was the Patriarch of Alexandria, St. Athanasius the Apostolic, that invited the other Patriarchs to make the Holy Myron and to write downwardly the prayers.

There are approximately twenty to 30 different spices, including balsam, that are mixed into pure olive oil and cooked over low heat while stirring. This may demand to exist washed a few times, typically two to four, in order for the oil to become a certain consistency as a result of the chemicals in those spices.

While cooking, at that place are sure prayers being recited. The typical dates in the twelvemonth when the Holy Myron is made are either the last week of Slap-up Lent or Holy Calendar week itself. So either the 150 Psalms are prayed while cooking and/or the prayers of Holy Week are existence recited.

Once the cooking is completed, the oil that is cleared from the spices is prayed over for its sanctification and for the grace of the Holy Spirit to work through that oil to sanctify and consecrate whatever information technology is used to bless. The spices are kept and a new batch of pure olive oil is cooked with them. This becomes the Ghalilaon and dissimilar prayers are prayed over this oil. Equally mentioned above, this particular oil is reserved for those who are to be baptized and the baptismal water.

These oils are kept under the chantry until afterwards the Feast of the Resurrection. On the Monday after the Feast, the previous Myron and Ghalilaon that were made are mixed with the new in society to preserve a portion of the spices that were on the body and shroud of our Lord Jesus Christ in the tomb.

When is the Holy Myron Used?

The Holy Myron is only used in specific rites and for consecrating certain sacred items in the church:

1. Baptism: In the rite of baptism, the Holy Myron is mixed with the water in the baptismal font then that the person baptized is born of "water and the Spirit": "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God" (John 3:5). Also, since the Holy Myron contains the spices that were on the torso of our Lord Jesus Christ in the tomb, when mixed with the baptismal h2o, information technology grants that the person baptized die and be buried with Christ.
2. Confirmation: The newly baptized are anointed with the Holy Myron 36 times (over the top of the head, eyes, ears, nostrils, mouth, back (twice), heart (twice), and 6 times over the main joints in each of the artillery and legs). In this fashion, the person is sealed with the Holy Spirit by being all-powerful with the Holy Myron.
3. Induction of the church, altar, altar board, paten, star, beaker, spoon, two corporals for the paten and chalice, artophorion (used to requite communion to the ill and prisoners), brusfarin, icons, and baptismal tank. The other items in the church practice not require anointing with the Holy Myron.
4. There are some references every bit to the Holy Myron being used in the ordination of priests and consecration of bishops in the past. Information technology is used in the Latin and Armenian Churches for this purpose.

References

1. Burmester, O.H.E., The Egyptian or Coptic Church, A Detailed Description of Her Liturgical Services and the Rites and Ceremonies Observed in the Administration of Her Sacraments, Cairo, 1967.
2. Abu 50-Barakat Ibn Kabar, Misbah az-Zulmah fi idah al-khidmah, Cairo, 1971.
3. Berardino, Angelo di, Encyclopedia of the Early Church, translated by Walford, A. Cambridge 1992.
4. Sawirus ibn al-Muqaffa, Tartib al-kahanut, manuscript.
5. Pope Gabriel 5, at-Tartib at-taqsi.

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Source: https://suscopts.org/resources/literature/539/the-holy-myron/

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